[The] illumination is constantly opposed by the Forces of the lower nature and still more by the adverse Forces that live and reign by the world’s imperfections and have laid down their formidable foundation on the black rock of the Inconscience.1
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There are men and women who are the vehicles of these adverse Forces and if you come in contact with them when you are off your guard and have a movement (in this case a sexual movement) which gives them an opportunity for a grip, then some adverse Force can leap upon you and hold, and the attack takes either the form of a mental unsettling, a moral disturbance (loss of character etc.), a vital upheaval or nervous breakdown or, as in this case, a physical illness. These things are well known to all who are acquainted with the working of occult forces and the details in the letter are quite unmistakable signs; such attacks are always happening to people, but most are unconscious and feel only the results but not the movements that attended the attack or their causes. When the consciousness has opened by Yoga one becomes aware and it is easy to fix the source of the attack and its nature. The illness can only be cured for good by the throwing out or the departure of the force that causes it; a certain quiet will has to be exercised or else a calling in of the Yoga-force or the Divine Sanction for the removal; there should be no struggle but a very tranquil pressure. The greater the faith, the easier it is for the action to be successful.2
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The forces can always be there so long as there is not the transformation of the whole nature. They manifest themselves whenever they can. But if the Presence of the Mother can always be felt vividly and continuously, then one need not be troubled by their endeavours; one can face and repel them in the full consciousness of the Mother’s grace and protection.3
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Indeed, men have always considered themselves victims harassed by adverse forces; those who are courageous fight, the others complain. But I have an increasingly concrete vision of the role that the adverse forces play in the creation, of the almost absolute necessity for them, so that there can be progress and for the creation to become its Origin once again — and such a clear vision that instead of asking for the conversion or abolition of the adverse forces one must realise one’s own transformation, pray for it and carry it out. This is from the terrestrial point of view, I am not taking the individual standpoint. We know the individual standpoint; this is from the terrestrial point of view. It was the sudden vision of all the error, all the misunderstanding, all the ignorance and obscurity, and even worse, all the bad will in the terrestrial consciousness which felt responsible for the perpetuation of these adverse beings and forces and which offered them in a great aspiration — more than an aspiration, a kind of holocaust — so that the adverse forces might disappear and have no further reason to exist, so that they might no longer be there to point out everything that has to be changed.
Their presence was made unavoidable by all these things that were negations of the divine life. And this movement of offering of the earth consciousness to the Supreme, in an extraordinary intensity, was like a redemption so that the adverse forces might disappear.4
~ The Mother
References:
- CWSA Vol. 21-22, The Life Divine, P: 970
- CWSA Vol. 31, Letters on Yoga-4, P: 781
- CWSA Vol. 32, The Mother with Letters, P: 176
- CWM Vol. 10, P: 118-19